“Like logic, law, and technology, the control implicit in language is a facade. We carefully label and categorize the whole world, hoping thereby to impose order upon it, to domesticate the wild, but we delude ourselves to think that the wild respects our boundaries any more than a squirrel respects a ‘no trespassing’ sign. To this day, it is the voice that communicates more than the speech.”
— Charles Eisenstein, Ascent of Humanity.
“Caught up in a mass of abstractions, our attention hypnotized by a host of human-made technologies that only reflect us back to ourselves, it is all too easy for us to forget our carnal inherence in a more-than-human matrix of sensations and sensibilities. Our bodies have formed themselves in delicate reciprocity with the manifold textures, sounds, and shapes of an animate earth – our eyes have evolved in subtle interaction with other eyes, as our ears are attuned by their very structure to the howling of wolves and the honking of geese. To shut ourselves off from these other voices, to continue by our lifestyles to condemn these other sensibilities to the oblivion of extinction, is to rob our own senses of their integrity, and to rob our minds of their coherence.”
—David Abram, The Spell of the Sensuous.
This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all!
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still, treat each guest honorably.
He may be clearing you out
for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.
Be grateful for whoever comes,
because each has been sent
as a guide from beyond.
— Rumi (Translation by Coleman Barks? Not sure.)
This is a short story from “When Things Fall Apart” by Pema Chodron, as narrated by by Chris Goto Jones in the course De-Mystifying Mindfulness.
“Once, there was a young warrior. Her teacher told her that she had to do battle with fear. She didn’t want to do that. Fear seemed too aggressive. It was scary. It seemed unfriendly. But the teacher said she had to do it and gave her the instructions for the battle. The day arrived. The student warrior stood on one side and fear stood on the other. The warrior was feeling very small and fear was looking big and wrathful. They both had their weapons ready. The young warrior aroused herself and went toward fear and she asked, “May I have permission to go into battle with you?” Fear said, “Thank you for showing me so much respect that you ask permission.” Then the young warrior said, “How can I defeat you?” Fear replied, “My weapons are, I talk very fast and I get very close to your face. If you don’t do what I tell you, I have no power. You can listen to me. You can have respect for me. You can even be convinced by me. But if you do not do what I say, then I have no power.” In that way, the student warrior learned how to defeat fear.”
There is No Alternative
“Technological efficiency is opposite to Ecological efficiency.”
— Debal Deb
“Doesn’t matter whether it is socialism or capitalism it is the industrial ethic thats been destructive.”
— Debal Deb
“Work hard and play hard” is an unquestioned adage of today’s life. If you are not working hard, then you must either be having fun or at the least sleeping. Not doing something, or doing nothing in particular, is incomprehensible. I have found it hard to tell my daughter that to take a break does not mean to switch to watching a video, chatting, listening to music or something else. I am glad to have stumbled upon this talk by Mario Cano, that makes the point that I was finding hard to communicate. Please watch if you are not having your downtime now.
As a child in the 70s India, I remember growing up free — Free from things designed to grab my attention, to constantly engage me, or stimulate me — There were no TVs, Socialmedia, or Smart gadgets and I was also free from constant monitoring and guidence trying to optimize every minute of my life. I had a lot of time with my friends in the outdoors. Nobody telling me what to do with my firends nor watching me what I was doing. I had a lot of time to be alone by myself as well, with my thoughts, imagination and daydreaming. My parents and siblings didn’t bother much about that, as it was pretty normal to be so. There was boredom too and that nudged us into creativity and play.
“When I was young, in the very last days before television and video games came to dominate American childhood, we created our own worlds with intricate story lines, practicing the psychic technologies that adults can use to fashion their lives and their collective reality: forming a vision, telling a story around that vision that assigns meanings and roles, playing out those roles, and so on. Today, those worlds of imagination come prefabricated from TV studios and software companies, and children wander through cheap, gaudy, often violent worlds created by distant strangers. These come with prefabricated images as well, and the ability to form their own images (we call this ability imagination) atrophies. Unable to envision a new world, the child grows up accustomed to accepting whatever reality is handed her.”
— Charles Einstein, Sacred Economics.
Even boredom of today is different from boredom of the past.
“Boredom is different nowadays. It’s about super-saturation, distraction, restlessness. I am often bored but it’s not for lack of options: a thousand TV channels, the bounty of Netflix, countless net radio stations, innumerable unlistened-to albums, unwatched DVDs and unread books, the maze-like archive of YouTube. Today’s boredom is not hungry, a response to deprivation; it is a loss of cultural appetite, in response to the surfeit of claims on your attention and time.”
— Simon Reynolds, Retromania: Pop Culture’s Addiction to Its Own Past